{"created":"2023-07-25T08:08:43.343918+00:00","id":8168,"links":{},"metadata":{"_buckets":{"deposit":"aec0a6eb-fd9e-4b60-935f-4ccc25f4ea4f"},"_deposit":{"created_by":18,"id":"8168","owners":[18],"pid":{"revision_id":0,"type":"depid","value":"8168"},"status":"published"},"_oai":{"id":"oai:ir.kagoshima-u.ac.jp:00008168","sets":["228:258:4568","31:32:101:102"]},"author_link":["110684"],"item_7_biblio_info_5":{"attribute_name":"収録雑誌名","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1980-12-25","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"1","bibliographicPageEnd":"141","bibliographicPageStart":"93","bibliographicVolumeNumber":"1","bibliographic_titles":[{"bibliographic_title":"南総研紀要","bibliographic_titleLang":"ja"},{"bibliographic_title":"Memoirs of the Kagoshima University Research Center for the South Pacific","bibliographic_titleLang":"en"}]}]},"item_7_date_6":{"attribute_name":"作成日","attribute_value_mlt":[{"subitem_date_issued_datetime":"1980-12-25","subitem_date_issued_type":"Issued"}]},"item_7_description_4":{"attribute_name":"要約(Abstract)","attribute_value_mlt":[{"subitem_description":"The present paper is intended to describe the annual-cycle ceremonies or rituals\nof mixed-cr p village in Sagaing Township of Upper Burma, 19 miles to the west of\nMandalay. The study is based on the analysis of the field data which the author had\nthe opportunity to collect during his stay in 1979-80, through observations and interviews. The object of the study is to present a tentative explanations of the characteristic features of Buddhism and\nNat-worship, with their differences, their relevancy to socio-cultural factors, their standing in the Burmese concept of culture.\nThe following are the findings of the present study.","subitem_description_language":"en","subitem_description_type":"Other"},{"subitem_description":"(1) The purpose of Buddhist rituals is to make merits individually and anyone\ncan participate in them in any from. Coupled with the Buddhist teaching of equalism,\nthis makes the rituals 'open'. It enables anyone to extend and solidify ego-centered\npersonal relationships, the network of which sustains a common ritual 'group', although\nit could also lead to the unstability of the 'group'. In this sense, it could be said, Buddhist rituals have secular meanings and are 'public'.","subitem_description_language":"en","subitem_description_type":"Other"},{"subitem_description":"(2) Households and villages have their own guardian nat and their own ritual. One's related (saing) nat is inherited from his ancestors through cognatic descent. In\nthis sense nat-rituals are 'closed' in terms of locality and kinship. Nat-worship is\nexclusive, individualistic and 'private' in nature, which leads to the lack of social relationship among common nat-believers. Village nat-rituals are very simple compared\nwith Buddhist rituals which are sometimes accompanied with feast and amusements.","subitem_description_language":"en","subitem_description_type":"Other"},{"subitem_description":"(3) Since women must make more merits than men because of their religious\ninferiority, more women participate in the Buddhist rituals than men. In addition,\nmen must not be concerned with nat-rituals, since nat is considered to be inferior to men by the villagers. This is in charge of female members. As a consequence, women\nplay an active part both in Buddhist rituals and nat-rituals. This, however, does not\nmean the matrifocality in the religious or ritual field or in the social structure, due\nto the existence of the premise of ritual inferiority of women.","subitem_description_language":"en","subitem_description_type":"Other"},{"subitem_description":"(4) Buddhist monks are ontologically superior to laymen, and, like Buddha, belongs to the 'sacred'. They are not specialists or the agents of rituals, but the object of worship. Nat-kadaw (nat-wife), on the oter hand, is a medium with some supernatural powers, although her status is unofficial and she is somewhat suspected by male members.","subitem_description_language":"en","subitem_description_type":"Other"},{"subitem_description":"(5) Some nat-rituals are agricultural rituals, but agricultual ones are not so conspicuous in the annual-cycle ceremonies. This is because major rituals are Buddhist\nones, in which wishes are dissolved into the abstract concept of merit and the seasonal\nelements are lacking. Some Buddhist rituals such as Kahtein and Htamane-pwe, are\noriginally agricultural ones (but today it has no overt association with agricultural\nones).","subitem_description_language":"en","subitem_description_type":"Other"},{"subitem_description":"(6) In course of a year, there are two major turning points, Thingyan and light\nfestivals, which have some rituals similar to each other. Each of these two festivals\nprecedes an ecological season: one precedes a rainy season, the other a dry season. The\nrainy season is characterized as Wa, a religious period, while the dry season is featured by secular activities. In this sense the two seasons represent Buddhist concepts of the binary opposition of the sacred and the profane, symbolized by water and fire.","subitem_description_language":"en","subitem_description_type":"Other"},{"subitem_description":"(7) The Buddhist rituals are typical features of the rainy season while nat-tin, or nat offerings, are features of the dry season, especially of Tabaung month. In planning a house, Buddhist shrines are located in the east of the house, in the direction of water-stand, which is 'open' and 'public' in character, as is mentioned in (1). Hearths, which are 'closed' and 'private' in character, as is mentioned in (2), are placed in the west of the house, in which offerings are made to nat. Here lies the symbolic dualism of water/fire, east/west, 'open'/'closed' and Buddhism/Nat-worship. This dualism leads to a parade of dual items, such as living/dead, fertile/barren, wet/dry, cool/hot, fortune/misfortune, superior/inferior, man/woman and right/left. These have\nbeen developed from the binary opposition of Buddhism and Nat-worship.","subitem_description_language":"en","subitem_description_type":"Other"}]},"item_7_publisher_23":{"attribute_name":"公開者・出版者","attribute_value_mlt":[{"subitem_publisher":"鹿児島大学","subitem_publisher_language":"ja"},{"subitem_publisher":"Kagoshima University","subitem_publisher_language":"en"}]},"item_7_source_id_7":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"03895351","subitem_source_identifier_type":"PISSN"}]},"item_7_source_id_9":{"attribute_name":"NII書誌ID","attribute_value_mlt":[{"subitem_source_identifier":"AN00182029","subitem_source_identifier_type":"NCID"}]},"item_7_subject_15":{"attribute_name":"NDC","attribute_value_mlt":[{"subitem_subject":"389","subitem_subject_scheme":"NDC"}]},"item_7_version_type_14":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"田村, 克己","creatorNameLang":"ja"},{"creatorName":"TAMURA, Katsumi","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"110684","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-10-28"}],"displaytype":"detail","filename":"AN00182029_v1-1_P93-141.pdf","filesize":[{"value":"44.5 MB"}],"format":"application/pdf","mimetype":"application/pdf","url":{"label":"AN00182029_v1-1_P93-141.pdf","objectType":"fulltext","url":"https://ir.kagoshima-u.ac.jp/record/8168/files/AN00182029_v1-1_P93-141.pdf"},"version_id":"48d2b2ba-d227-4dec-9c56-d424d1647fc5"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"上ビルマの一農村における年中儀礼と二元性","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"上ビルマの一農村における年中儀礼と二元性","subitem_title_language":"ja"},{"subitem_title":"Annual-cycle ceremonies and dualism in one village in Upper Burma","subitem_title_language":"en"}]},"item_type_id":"7","owner":"18","path":["4568","102"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2015-06-10"},"publish_date":"2015-06-10","publish_status":"0","recid":"8168","relation_version_is_last":true,"title":["上ビルマの一農村における年中儀礼と二元性"],"weko_creator_id":"18","weko_shared_id":-1},"updated":"2024-06-20T02:44:41.780972+00:00"}